Community Service: The Moon and Sixpence
In “The Moon and Sixpence” by William Maugham, the author portrayed a man who gave up his “sixpence” (having a realistic, wealthy life) and chased his “moon” (the unrealistic dream of being a painter). Building off of Maugham’s metaphor, I like to use the moon and the sixpence to help differentiate between the types of community service. For me, the sixpence-style community service refers to the activity that provides physical or material support, such as donation and building infrastructures. By contrast, the moon-style community service refers to activities that usually involves greater spiritual engagement and relationship building, such as mentorship and companionship for people in need. Being educated in an elite high school that practices global citizenship education, I participated in different community services that fulfilled our school’s curricular requirement and, simultaneously, benefitted my college application. When I read the interviews with students and alumni from an elite high school in Ghana, I noticed that community service also took a significant position in students’ life.
Because the school practices the IB system, community service is mandatory to fulfill its CAS (creativity, activity, service) requirements to get a diploma. Students engage in both types of community service. The sixpence-style community service includes:
- Mapping out the surrounding areas of their school on Google Map
- Building a school
- Providing computers for a school
- Book donation and building a book database for a specialized school
- Fundraising for clean water supply and sustainable growth
Students also participate in many moon-style community services:
- Playing with kids in a specialized school for the blind and deaf
- Teaching in a local primary school for two hours every week
- Helping nursing mother and kids
- NGO that facilitates disabled people
The interviews revealed that CAS allows these students to choose community service based on their interests, and the services usually target local areas and local communities. This automatically reminds me of Pierre Bourdieu’s ideas about habitus. Habitus refers to the habits, skills, and dispositions that are so deeply ingrained in us due to our life experiences, and we use them to perceive, navigate, react to the world. For example, due to the difference in class, students in this elite school might possess a distinct type of habitus that is different from that of students in another local public school. According to Bourdieu, habitus facilitates our navigation of similar social environments but undermines our navigation of social environments that are too different. In this case, Ghanaian students in our study might be more comfortable and successful when traveling to another elite high school than visiting a underdeveloped school.

Based on the idea of habitus, the process of community service can’t be smooth because of the inevitable conflict of habitus between students from an elite background and the people being helped. I believe that this conflict is less severe in sixpence-style community service than in moon-style community service, and sixpence-style community service makes the service more efficient and contributes more actual help. Because the needs are usually obvious and physical in sixpence-style community service, elite students take the main role in the service, and there are fewer requirements about the interaction between habitus. For instance, a local school facing a shortage of books has an obvious need. Without frequent visits to the school or interaction with its students, elite students can simply solve the problem by collecting and donating books. The return of their service will be efficient because students can easily understand and provide the exact support wanted by people in need. By contrast, the needs in moon-style service are usually less obvious and more spiritual, which requires deep involvement and frequent interaction between habitus. Consider teaching in a primary school located in an underdeveloped area that has students from a different SES status. Being raised in distinct educational backgrounds, elite students might struggle with teaching unfamiliar materials. They might also have trouble communicating and interacting with their students because there is a huge mismatch between their beliefs, perceptions, manners… These will result in a less efficient return of the service than elite students originally wished because people’s needs can’t be properly investigated and facilitated.
The conflict of habitus urges us to question community service in elite education. In its essence, is community service a performance to show one’s eliteness and a bonus for the college application? Do targeted communities actually receive help from community service? How can we measure the outcome of community service to improve the quality of service? Should students participate in sixpence-style service more because the outcome is more “real” and efficient? Is there any training that fully prepares elite students before entering a service? More questions should be asked to examine elite community service in the future.


