These articles looked at graffiti in a global context and discussed themes regarding race, ethnicity, class, and gender. In the article \u201cWe\u2019ve got better things to do than worry about whitefella politics\u201d by Jordan Ralph and Claire Smith, I found it interesting that the key points of the graffiti research were made by looking at where graffiti was not present. This reinstates the importance of location, because the fact that graffiti was not present on the NTER signs showed that the aboriginal people did not concern themselves with the government policy. Another key point made by the article is in the difference in point of view to show a difference in perspective regarding community; the aboriginal graffiti was made in the first-person plural, but outside graffiti was in first-person singular.<\/p>\n
In \u201cReading Graffiti in the Caribbean Context\u201d by Curwen Best, we saw some of the first instances of gender in graffiti, where the women outwit the men\u2019s sexist graffiti and have large amounts of discourse. I was also intrigued by how American graffiti impacted the Barbados graffiti in such a way that graffiti in Barbados had an opposite progression then graffiti in New York. In Barbados, graffiti began as an act of resistance, because they had seen it have that affect in America, and then developed communities of taggers and the graffiti subculture.<\/p>\n
One big takeaway from John Lennon\u2019s article \u201cWriting with a Global Accent: Cairo and the Roots\/Routes of Conflict Graffiti\u201d was how English was used in communities that didn\u2019t speak English because the resistance graffiti was purposefully being made for a global audience, accessed through social media and the internet.<\/p>\n
The story told about graffiti in the article \u201cA Wall in Mexico City\u2019s Historic Center: Calle Regina 56\u201d by Pamela Scheinman was very thought-provoking and prompted discussion of the positive outcomes possible from graffiti and street art. I thought it interesting how disliked murals were bombed regularly and not repaired, while popular murals that were defaced were very quickly restored. One question that this article prompted was whether we can consider this graffiti since it is commissioned and sanctioned.<\/p>\n","protected":false},"excerpt":{"rendered":"
These articles looked at graffiti in a global context and discussed themes regarding race, ethnicity, class, and gender. In the article \u201cWe\u2019ve got better things to do than worry about whitefella politics\u201d by Jordan Ralph and Claire Smith, I found it interesting that the key points of the graffiti research were made by looking at … <\/p>\n