{"id":43,"date":"2014-09-08T09:26:12","date_gmt":"2014-09-08T13:26:12","guid":{"rendered":"http:\/\/web.colby.edu\/aeneid-migrations\/?p=43"},"modified":"2014-12-20T08:49:25","modified_gmt":"2014-12-20T13:49:25","slug":"ancient-migration","status":"publish","type":"post","link":"https:\/\/web.colby.edu\/aeneid-migrations\/ancient-migration\/","title":{"rendered":"Ancient Migration"},"content":{"rendered":"<p><!-- Link and image removed by Remove First Image Plugin --><\/p>\n<p>Vergil sends Aeneas on a fantastic journey between imaginary homelands: a Troy that no longer stands, a Rome that does not yet exist. Even the Rome revealed to us through prophecy, <a id=\"tippy_tip0_4530_anchor\"><\/a> <div class=\"tippy\" data-title=\"necromancy\" data-anchor=\"#tippy_tip0_4530_anchor\" > communicating with the dead, usually to gain knowledge of\u00a0the future <\/div>, and divine decree does not seem recognizable. Who was Aeneas: exile or immigrant, refugee or colonizer? What can he tell us about Roman identity? What role does Vergil\u2019s personal experience play in his poetry?<\/p>\n<p>Vergil\u2019s<i> Aeneid<\/i>, one of the great foundation myths, primarily highlights the importance of migration by recounting the journey of the Trojan race to found Rome. \u00a0\u00a0Vergil presents the theme of movement in several other instances, including Carthaginian migration and mythological models for Aeneas\u2019 story. \u00a0This site presents evidence from the <i>Aeneid<\/i> and secondary literature to explore these themes. Together, students in a Colby College Latin class created this website to present their original research and share their vision of an ancient migration story that has echoed across time and space, from ancient Rome to modern day America.<\/p>\n","protected":false},"excerpt":{"rendered":"Vergil sends Aeneas on a fantastic journey between imaginary homelands: a Troy that no longer stands, a Rome that does not yet exist. Who was Aeneas: exile or immigrant, refugee or colonizer? ","protected":false},"author":668,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/web.colby.edu\/aeneid-migrations\/wp-json\/wp\/v2\/posts\/43"}],"collection":[{"href":"https:\/\/web.colby.edu\/aeneid-migrations\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/web.colby.edu\/aeneid-migrations\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/web.colby.edu\/aeneid-migrations\/wp-json\/wp\/v2\/users\/668"}],"replies":[{"embeddable":true,"href":"https:\/\/web.colby.edu\/aeneid-migrations\/wp-json\/wp\/v2\/comments?post=43"}],"version-history":[{"count":13,"href":"https:\/\/web.colby.edu\/aeneid-migrations\/wp-json\/wp\/v2\/posts\/43\/revisions"}],"predecessor-version":[{"id":908,"href":"https:\/\/web.colby.edu\/aeneid-migrations\/wp-json\/wp\/v2\/posts\/43\/revisions\/908"}],"wp:attachment":[{"href":"https:\/\/web.colby.edu\/aeneid-migrations\/wp-json\/wp\/v2\/media?parent=43"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/web.colby.edu\/aeneid-migrations\/wp-json\/wp\/v2\/categories?post=43"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/web.colby.edu\/aeneid-migrations\/wp-json\/wp\/v2\/tags?post=43"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}