Tag: Frankenstein

Tambora – The eruption that changed the world

Following the first lecture, where, in my opinion, one of the most important takeaways was the fact that we should question even worldwide accepted “facts”, such as “The scientific revolution”, where it was shown that mankind tends to have prejudice and follow the lead of the most powerful, western voice.

This weak, Gillen D’Arcy Wood, in his book, “Tambora: The eruption that changed the world”, once again demonstrates us that we should broaden the framework we look the world through and not only think that where the voice is the strongest, the truth is the biggest. Tambora talks about the year of 1815, and most of the people, even historians, would primarily connect this year to Napoleon Bonaparte and France in that time. Yet, that was also the year when Tambora, volcanic mountain on the small island in the Dutch West Indies, has erupted creating what was one of the greatest natural disasters in history, where its impact on the whole world could be observed in several years following the eruption as well. Even though there are not many written documents about this event created and preserved by people in that part of the world, Wood still finds enough resources to portrait just how important this natural event was, by also using literary sources like Mary Shelley’s journals and personal letters.

Yet, modern world remained pretty much blind to the whole thing happening. Tambora is rarely even considered to be the greatest eruption, and it is definitely not the most famous one, especially when compared to Vesuvius even though its impact has been exponentially stronger. Sadly, the prejudice of people can be seen throughout the history and also in the modern world. Yes, one can argue that if a similar event would occur now the world would react differently due to the globalization. However, I personally believe that this is true only to an extent as I think people would be informed about it, but would not necessarily care about what happened as long as it does not influence them directly.

In order to support my argument, I will use an example of Ebola and Syria. Ebola reached the world news only when there were infected people in the US or western Europe. Before that, yes there were some news on that topic, but it was not a major event and rarely who was talking about Ebola vaccines or other possible cure. Yet, when first US citizen was infected, he immediately received the treatment none of the people in western Africa have gotten. This means that the possible, still not completely approved, cure was available, but not used. Same things follows the revolution and ciil war in Syria. It reached the news and earned its importance for the world, only when ISIS terroristic attacks have occurred in Paris, or when the refugees as an immediate consequence of the war started emigrating to the countries of the western world. This is why many journalists and activist have said that media-wise 1 US and western European life equals 10 Eastern european and lives of the more developed countries in Africa, Asia and South America, which equals 100 lives of less developed countries in Asia, South America and Middle Eastern countries, which finally, equals 1000 lives in undeveloped countries in Africa. As sad as this sounds, this is truth, because being able to be informed does not mean being informed and not being ignorant.

We, as the whole world society, especially the countries with more power and media influence, should question are own current decisions and learn at least something from the mistakes of mankind in past, in order to ensure that we actually truly are prosperous society which goal is to develop not only in crude oil using industries, but even more in the are of knowledge, human rights and consciousness.

An eruption so revolutionary……..

On April 10, 1815, on the Indonesian island of Sumbawa, Mount Tambora erupted vociferously. While it trembled, it shook the whole world along. However, two centuries later, the human race still fails to acknowledge its enormous impact properly.

The Tambora eruption didn’t just cause an “Year without a Summer”. It resulted in around three four years of disastrous climate changes around the whole world.  All in all, its impact can be broken down into two wide categories. Firstly, the great inconvenience and suffering it caused in various corners of the world where relentless weather changes resulted in numerous deaths and starvation instances. Secondly, the rapid emergence in the field of climate study it brought where its occurrence had left many people curious.

The significance of the Tambora eruptions would have been overlooked if not for the keen eyes of many historians. They have been responsible for connecting the many dots pointing towards the Tambora eruption. While the regions nearest to Sumbawa experienced extreme heat due to lava gas clouds formed over time, people without proximity to Tambora had little idea that they also had to suffer. Their hardships are recounted in various literary forms and styles, are now just as important to historical study as they are to literature.  The fact that Frankenstein was born out of Tambora can be considered a major breakthrough in our quest to fully understand the Tambora eruption.

I also say that the Tambora eruption led to wide improvement in climate study because while it caused parts of polar caps to melt, it encouraged the people that they can indeed study more about the polar caps. Thus, new scientific data accumulated in both material and non-material forms. One instance can be considered as the putting forth of the ‘Ice Age Theory’.

The argument that Tambora is revolutionary can be justified by observing the numerous lives it influenced, and still influences. However, there is an important lesson for the whole of humanity through its occurrence; Mankind does not have the right to play with nature. If it goes too far, it will pay. Remember, revolutions do occur.

Revolutionary Thought Arising from Crisis

How does the climate effect human nature? When humanity is thrust into a period of poor the struggle leads to violence, but also a shared understanding of suffering. Climate crises have deep effects of the structure and production of the societies in which they occur. Only the eruption of Mount Tambora wreaked the havoc over the globe to the magnitude of the current universal climate crisis. The eruption caused a weather crisis that lead to six failed growing seasons in 1816–a time period in which the world heavily depended on agriculture for food. After the eruption, an ash cloud blocked out the sun for months, which resulted in a prolonged period of stormy cold weather during which crop production was nearly impossible. The prolonged effects on the climate lead to a disastrous famine, wild-spread disease, and a refugee crisis. Creative sympathy, proto-revolutionary violence, and “the flight into hell” serve as the stages of climate shock response to the eruption of Tambora and the ensuing climate crisis.
Violence and rioting increased throughout European society as a response to lack of food and resources. The social and physical effects of the revolution were especially prevalent in the land-locked, and agriculturally dependent, nation of Switzerland. Peasants were “driven to beasts” with hunger and disease, which lead to a stark division between the peasantry and middle class. Middle and upper class citizens grew to fear peasants as “a threat to civil society.” Inflation drove the price of grain out of reach of the peasants; people that could still afford to eat looked down upon the starving as beasts. In 1816 many Europeans, especially the British, vacationed to Geneva. Many of these tourists were authors. The literature produced during the post-Tambora era reflects the fear of loss of civil society. As a tourist in Geneva, Mary Shirley wrote Frankenstein, a story of a monster that causes chaos for society. One interpretation of this work is that the monster serves as a metaphor for the starving and sick, who rioted and disrupted “civil society.” Throughout Europe riots and mobs erupted in response to the economic inflation and lack of resources. Increasing chaos lead some governments to fear their citizens and respond in a harsh and militaristic style. The British army opened fire of a crown protesting the export of grain from Ireland. During this era people were often hanged for insurrection, and jails overflowed with convicts. Women, unable to feed their starving children, committed infanticide to avoid watching their children suffer.
In urban areas the lack of resources lead to loud and calamitous revolts; however, in the countryside the climate crisis silent, but disastrous effects. In the cities people had enough energy to raise riots, but in the country people truly starved and lacked to energy to do anything but die silently. The decimation of the countryside resulted in a mass exodus and a refugee crisis. People knew that they could not survive if they stayed so groups, thousands strong, walked to roads in search of anything that could support life.
The Baroness Juliana De Krudener became of savior for those on the “flight into hell.” She delivered apocalyptic sermons and gained a massive cult of followers. She also raised money to help feed the sick and starving, even using her personal fortune to ameliorate the suffering of many. In the process, she gained a great number of enemies who distained her for the political and cultural effects of the survival of the poor and starving. She serves as the figurehead for the creative sympathy that arose following the Tambora Eruption. Some nations, like Austria, developed early welfare programs to help their citizens. This was one of the first attempts for a government to assume the role of protecting its citizens. The concept of government-sponsored welfare did not arise in the United States until the Presidency of Franklin Roosevelt, over 100 years later. Other innovative ideas were also construed to ameliorate the disparity of Europe after the Tambora eruption. Many livestock and horses perished during the famine leaving many people without a mode of transportation. Early prototypes of the bicycle arose during this era to provide transportation in place of livestock.
While the climate crisis of 1815 and the following years lead to violence, starvation, and disease, it also gave rise to literary, humanitarian, and technological innovations that played key roles in the time period of the nineteenth and twentieth century. Today, the world suffers from another prolonged climate crisis; however, the end is nowhere in sight. Our generation has the unique opportunity and obligation to reform the way that people interact with their environment.